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Togakure Ryu Ninpo Taijutsu
戸隠流忍法体術

According to Togakure ryu Ninjutsu Hidensho, Togakure ryu was founded about eight hundred years ago by Daisuke Nishina (Togakure), who learned shugendo practices as well as Hakuun ryu ninjutsu from Kagakure Doshi. Although the existence of Daisuke Nishina is possible, as a person by that name was found by Koyama Ryutaro in a period work, the history of the system has not been independently verified.

According to the Densho, the school contained Yon-po Hiden (Four Secrets): Senban Shuriken (four-pointed throwing star), Shuko (Spiked bands worn on hands) and Ashiko (Spiked bands worn on feet), for climbing. Shinodake (a tube used as a snorkel or blowgun) and Kyoketsu Shoge, an unusual blade attached to cord which is in turn attached to a heavy ring, and taijutsu or arts of the whole body.

History According to Togakure ryu Ninjutsu Hidensho

In 1182, during the Japanese Genpei War, at the end of the Heian Period, Minamoto no Yoshinaka, a general from the mountainous Nagano region of Japan, captured the capital city of Kyoto. After this victory, he found himself under attack by his cousin Yoshitsune. When Yoshitsune's troops successfully crossed the Uji river, a key strategic defense for the capital, Yoshinaka withdrew, only to be killed as his horse fell through the ice of a frozen rice paddy.

After Yoshinaka's defeat, one of his samurai retainers, Daisuke Nishina of Togakure Village escaped to the mountains of Iga in south central Japan. Nishina's native village of Togakure is now known as Togakushi, Nagano, and was an early center of Shugendo training. It may be that Nishina engaged in such training, but the records of the Togakure ryu do not mention it. The mountains provided an easy place to hide from the enemy troops, who still searched for Yoshinaka's forces. Daisuke Nishina, who subsequently changed his name to Daisuke Togakure, later became known as the first Sōke (family head) of Togakure-ryu ninjutsu.

Ironically, Yoshitsune was later overthrown by his brother Yoritomo. After escaping capture by Yoritomo's forces, he founded the Yoshitsune-ryu of ninjutsu. The Yoshitsune-ryu later died out, along with many other famous ninjutsu ryu.

The ninja families of Iga grew to become a great part of Japan's military history. Lending their support to Tokugawa Ieyasu, they were able to aid in the establishment of the Tokugawa Shogunate and were recruited to many government posts, including police, bodyguards, and intelligence agents.


Denkei 傳系 (A succession list of previous Soke)

01. 戸隠大助 Togakure Daisuke (Oho era 1161)
02. 志摩小三太源兼定 Shima Kosanta Minamoto no Kanesada (1180)
03. 戸隠五郎 Togakure Goro (1200)
04. 戸隠小三太 Togakure Kosanta
05. 甲賀鬼三太 Koga Kisanta
06. 金子友春 Kaneko Tomoharu
07. 戸隠龍法 Togakure Ryuho
08. 戸隠岳雲 Togakure Gakuun
09. 木戸小石 Kido Koseki
10. 伊賀天龍 Iga Tenryu
11. 上野利平 Ueno Rihei
12. 上野千里 Ueno Senri
13. 上野万二郎 Ueno Manjiro
14. 飯塚三郎 Iizuka Saburo
15. 沢田五郎 Sawada Goro
16. 大猿一平 Ozaru Ippei
17. 十又八郎 Kimata Hachiro
18. 片岡平座衛門 Kataoka Heizaemon
19. 森宇源太 Mori Ugenta
20. 戸田五兵衛 Toda Gogei
21. 神戸青雲 Kobe Seiun
22. 百地幸兵衛 Momochi Kobei
23. 戸張典善 Tobari Tenzen
24. 戸田盛柳信綱 Toda Seiryu Nobutsuna (Kwanyei era 1624-1644)
25. 戸田不動信近 Toda Fudo Nobuchika (Manji era 1658-1681)
26. 戸田観五郎信安 Toda Kangoro Nobuyasu (Tenna era 1681-1704)
27. 戸田英三郎信正 Toda Eisaburo Nobumasa (Hoyei era 1704-1711)
28. 戸田新兵衛正近 Toda Shinbei Masachika (Shotoku era 1711-1736)
29. 戸田新五郎正良 Toda Shingoro Masayoshi (Gembun era 1736-1764)
30. 戸田大五郎近秀 Toda Daigoro Chikahide (Meiwa era 1764-1804)
31. 戸田大三郎近繁 Toda Daisaburo Chikashige (Bunkwa era 1804)
32. 戸田真竜軒正光 Toda Shinryuken Masamitsu (b. 1824 - d. 1909)
33. 高松寿嗣翊翁 Takamatsu Toshitsugu Uoh (b. 1887 - d. 1972)
34. 初見良昭 Masaaki Hatsumi (b. 1931 – present)

The 18 forms of Togakure Bujutsu

01. Taijutsu
02. Ninja Ken
03. Bojutsu
04. Shurikenjutsu
05. Kusarigama
06. Yari
07. Naginata
08. Bajutsu
09. Suiren
10. Kayakujutsu
11. Bo Ryaku
12. Choho
13. Shinobi Iri
14. Intonjutsu
15. Hensojutsu
16. Tenmon
17. Chimon
18. Seishin Teki Kyoyo

Formal Techniques

Ninpo Taijutsu
Kurai Dori – the postures, unarmed or with shuko. Example, Hachimonji no kamae: a posture that has the Ninja prepared to throw blinding powder.
Ukemi Gata - falling techniques.Example, Zenpo Kaiten: forward roll.
Shinobi Gaeshi – includes methods of moving undetected, and of escaping in the case of discovery.Example, Shige gaeshi: while lying on top of a van (or any raised horizontal surface) the Ninja is spotted, he throws blinding powder and maybe shuriken, then rolls (in a particular way) to the side opposite the enemy and runs off or finds a better hiding place.
Santo Tonko no Kata – vanishing forms: uses blinding powder, shuriken and other devices. These are also used in the case of discovery but this time the opponent attacks.Example, "Happo kiri gakure gata": surrounded by swordsmen, the Ninja throws shuriken at the front attackers and blinding powder to the rear, then when surrounded by "fog", runs off.

Ninja Bikenjutsu – methods of using the Ninja sword, which was shorter and straighter than the Katana.
Kurai Dori
– sword "postures", as well as five methods of attaching the sword to the body.Example, Totoku hyoshi: posture for deflecting projectiles.
Iaijutsu- sword drawing.Example, Katate nuki: drawing the sword with one hand in a particular way.

Biken Kata
– sword forms. (The Ninja method of using the sword is unusual and distinct.)Example, Itto ryu dan: The sword is thrown at the enemy or enemies, the Ninja would either retrieve the sword or just run off.

Sakkijutsu
developing the ability to sense intentions. This isn't an entire sub-discipline however, but is developed through training in the other disciplines.

Kyoketsu shoge

the special blade on a long "lead", had no formal techniques.

_____________________________________________

HIDEN NO TOGAKURE RYU NINPO
(Secret Ninjutsu)

by Soke Masaaki Hatsumi

There is a lot of misunderstanding regarding the Ninja. Some Ninja were originally "failed Samurai"; they started out with a bad reputation. The Japanese character for "Shinobi" implies a lack of heart, coldness, and ruthlessness. That applies only to the lowest or worst class of Ninja. True Ninja have very deep and proper emotions. Love and peace is very important to them. They must, however, learn to be very patient with their bodies and emotions. They train their subconscious (natural intelligence) also. They are not concerned with "saving face". They strive to win in the end. The Ninja's emotions are like a flower. Ninja enjoy the peace of nature, and have a peaceful nature as well. They use natural movement to disappear when attacked with a sword. They fight to protect community and country. It is bad that people write about the Ninja without really knowing anything about them.

Ninja have many techniques, but their secret is Kyojutsu ten kan ho (the art of changing). Today's society is very crazy. There is no good philosophy. Heart is the most important element of my philosophy. It will carry the warrior through this confused time.

Budo Philosophy: In general, it is used to protect the country, your community, and your own body. The way one approaches and uses this philosophy is very important. People say that the way you cut with the sword is important, but good eyes, strong muscles and bones are not the "way". Gross technique is more like cutting wood than swordsmanship. Swordsmanship against an opponent involves a totally different "way". You also need to learn different techniques but the "way" is the important part which sensei stresses.

Jutsu means technique, but it also means heart. Jutsu must come from the heart. Therefore, your heart must be straight and honest. If your heart is not clear and straight, your jutsu will be lacking and you will not improve in the martial arts. Lust for victory will not give you the victory. You must receive the victory from your opponent. He has no choice but to give it to you because he will sense your heart as better or truer. Nature is your friend; it helps you to win. Your enemy will have unnatural movement, therefore you will be able to know what he is going to do before he does it.

I refer to mastery as a "feeling" in the individual. The certificate, even 10th degree, is no proof. One must be honest and think on this very deeply. There is no proof, however, if you look for it. When you don't need to look, that is the proof. When one develops Shin Ki To Ichi (the heart, universe and weapon as one) that is mastery. This is the proof; this ability always allows the budoka to win, his technique always works.

Ninpo protects all of you, your body and spirit. Other budo philosophies don't have this. In budo, and other philosophies, if your spirit is not straight, you can kill yourself! For example, medicine should protect one's health, but used improperly, the same techniques will kill. Likewise with eating and drinking; improper habits will destroy the body. The same with the leadership of a country. Leaders should protect the people; a bad leader (poor philosophy, greedy, selfish) can destroy a country. Religion can be good for society, but greed and fanaticism can destroy. Here is a paraphrase of a letter from Takamatsu to me: "The Universe gives you a mission and guides you-- no one can stop you-- you will gain enormous strength, lose all fear, become as one with all of the natural world, and have total freedom in your movements. Your mind will be straight and honest. If your are truly straight and honest, you can get this power. Common sense, justice, and no surprise: this is Togakure Ryu Ninpo". 

How to learn the gokui (secrets) so as to become Meijin (a master)? Everyone wants to get the Makimono (Ryu Scroll Legacy that is held by the Grandmaster). Only by studying long and hard can you become strong enough to take the Makimono. Once you have it you may find that it is hard to move for several years because the Makimono is too heavy. You begin to understand the commitment that using the gokui entails. The Makimono becomes like a physical weight. Here are some clues to the gokui (secrets). It has to do with Takamatsu Sensei's return to Japan from China. In China he was known as Mo-Ko, the Mongolian Tiger. But in Japan his friends called him the Yamomoto Pussycat. They asked him why he was acting like a pussycat, and not like a tiger. Takamatsu said that he needed to act like a tiger in China to survive. Now he needed to act like a pussycat so that women would like him and want to pet him. The secret is flexibility and appropriateness. When you need to be a tiger you can, and are one. When its better to be a cat, you can be and are.

I was once asked by a friend: "Why don't you fight a bull like Mas Oyama? You are a very strong Ninja master." I smiled and said that even though a bull has more muscles, even a farmer can pull it around by the ring in it's nose. Gokui (the secrets of martial arts) is in a person's heart and his personal commitment. Be ready to think all the time. If you want enlightenment, practice every moment how to answer these type of questions, like the one about the bull. This means everyone has the capability to learn the Gokui in Ninpo. Practice every day, every moment. Prepare your heart, make it pure in the way that the Universe is pure- natural energy. Then your techniques will also be pure and from the heart. You can learn from anyone if you are sure of yourself. If you are strong you can have good friends and bad friends, and learn from both. I have all kinds of friends because I have no compulsion to judge them. I am not susceptible to bad influences, nor over-influenced by "good" influences. To keep your focus, you must have a purpose- don't waste your time. Learn from everything. 

People like to practice budo in the dojo with their friends. It is very important to go by yourself into nature and work against trees, rocks, with animals. Study the movement of animals and "wrestle" with nature. It is important to have a master, but if he is no good, it could be better than none. Look to nature.

If you, as a teacher, have a student who doesn't respond to teaching, don't teach him. Leave his training to him. If he likes Ninpo, he will learn on his own by observing; if not, he will leave. Don't talk too much: demonstrate. I have many very high level techniques that I never teach. If the student's are not advanced enough, the training can be detrimental.

You must love before you can create. If you love Ninpo, you can learn with or without a teacher. Strive to find the root of winning. Practice yourself, by yourself if necessary, all your life. Don't be wishy washy. Use your brain. You can learn many things. Learn them all rather than wasting time vacillating between what you think is important to learn. Never give up, even if you get sick. I thought about budo 3 times as much as anyone else I knew, trained 3 times as much as anyone, and spent 3 times as much money in my martial quest. I got strong enough to find out that I was weak. I became very confused, but didn't give up. I tried to just stop worrying and train. But I got sick anyway. I thought that I would die at one point. I was in bed for five years. I thought that if I died, then I might find peace. After the five years I realized that, no matter whether you are alive, dead, sick or healthy, old or have lots of vitality, you must practice, honestly, according to your situation. Now I don't worry anymore!

Use natural technique; nature's power. When you look at someone else's technique and you feel inadequate, you are probably open for improvement- unless this feeling persists for more than ten years: then give up. Use your practice to gain insight into other things. Techniques are based on philosophy. The fundamentals of both must be strong. Practice the basics. Don't worry about the flower, worry about the roots. Some day you will bloom into a beautiful flower anyway. Dreams can help you improve your techniques. Dream about the techniques. Practice also, again, again, again.

Both good for themselves, and good for those that come in contact with them.

It is important to know how little you know. When learning Ninpo, keep the fire in your heart. Your technique will then be forged from fire like the samurai sword. Fire and justice are the keys. If you want to change your body and your life, train with fire and live a just life. The number of techniques you know isn't as important as your attitude. You need purpose and good eye for those things in life that help your purpose. Takamatsu Sensei was in many real fights and never lost because he was mindful of these important things.

How to become a student: first of all, you need a good teacher. If you have a quack for a "Master" then you are wasting your time. Usually a great teacher will go through many students looking for the ones who have a great sense of the martial arts. In the old days, students had rules- for example, they had to cut wood, clean house, etc. for several years. The master then judged their strength, patience, perseverance, and attitude. If the master decided that you were good, he would invite you into the dojo. There the training would be very hard. Some students couldn't hack it. They thought that the master was cruel. The ones who could make it were the ones who saw the greatness of the master.

The purpose of each person's quest can differ: physical strength, mental strength, animal desire to win, or it may be an emotional quest. Practice religion if you want to make your mind/spirit strong, not martial arts. Martial arts can kill. However, to make your body strong enough to just kill or win honors, lift weights, eat vegetables, and walk to become strong. Don't bother with the martial arts. Only 1 in 1000 will continue to seek the true practice of Ninpo. He is stubborn with a one track mind bordering on stupidity. Student and master must respect each other. Takamatsu Sensei always called me "Sensei". But master is master, student is student, always. I learned life's most important lessons from Takamatsu Sensei. Of the three great relationships -Parent/child, wife/husband, master/student, the third is the most important in life.

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